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Hadiths : Breaking a Promise

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Prophet Muhammad (sal Allahu alaihi wa sallam) said, “The signs of a hypocrite are three: when he speaks he lies, when he promises he breaks it, and when entrusted he betrays his trust.”
Therefore, one must be careful not to make promises casually or to make promises that one has no intention to keep. Allah Most High mentions in the Quran the story of the man who lied and broke his promise and the recompense of such people:
“Of them, there is one who promised Allah, ‘If He bestows of His generosity on us, we shall certainly give charity and be of the righteous.’ But when He gave to them of His generosity, they hoarded it and turned away in aversion. So He punished them by putting hypocrisy into their hearts until the day they meet Him, because they broke their promise to Allah and lied.” [9:75-77]
Imam Suyuti says that the person referred to above is Thalaba ibn Hatib, who asked the Prophet (sal Allahu alaihi wa sallam) to pray that Allah would enrich him, so that he might give everyone their just due. So the Prophet supplicated for him and he became wealthy, but then he stopped coming to the Friday prayer, withdrew from the community, and refused to pay zakat.
Some time after this, Thalaba brought the Prophet (sal Allahu alaihi wa sallam) his zakat, but the Prophet told him, “Allah forbids me to accept it from you,” at which Thalaba threw handfuls of dust upon his head. In the time of Abu Bakr’s khilafat he took his zakat to Abu Bakr (radhi Allahu anhu), but he would not accept it. Then to Umar (radhi Allahu anhu), but he would not accept it either. Then he took it to Uthman (radhi Allahu anhu), but he would not accept it, and he died in the khilafat of Uthman. [Reliance of the Traveller by Ahmad ibn Naqib al-Misri]
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Mir Hazar Khan Khoso

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The house of the Prime Minister of Pakistan in...
The house of the Prime Minister of Pakistan in Islamabad. 
Mir Hazar Khan Khoso (Urdu, Balochi: میر ہزار خان کھوسو) is the 18th and current caretakerPrime Minister of Pakistan, appointed on 24 March 2013. A jurist, Khoso is a retired Judge who previously served as the Chief Justice of the Federal Shariat Court and is currently serving as the interim Prime Minister ahead of the general elections scheduled in May this year.[1][
 
Early Life
Khoso was born on September 30, 1929 in a far-flung village of Goth Azam Khan in the Jaffarabad District of the western Balochistan, Pakistan. He graduated from the University of Sindh in 1954 and after two years secured a bachelor’s degree in law from Karachi University.[3]

  Judicial Career

Khoso, who is known for his simplicity, began his professional career in 1957 as a lawyer of then West PakistanKarachi Bench and then became a Supreme Court lawyer in 1980. He was chosen to become a judge at Balochistan High Court in 1977 and served that position for next two years. He was reappointed as an additional judge in March 1985 and he was confirmed as a permanent judge of the provincial high court in 1987. The caretaker prime minister was elevated as the chief justice of Balochistan High Court in 1989. He was appointed as governor of Balochistan twice but for brief periods. Firstly he governed the province from June 25 until July 12 in 1990 and from March 13 1991 until July 13 in 1991.[3] After reaching superannuation and thus retirement from the judicial services Khoso was appointed as a judge of the Federal Shariat Court that rules according to Islamic injunction. After assuming his new responsibilities in 1991 the next year he was promoted as the chief justice of the Shariat Court and continued to be so until 1994. Because of his clean reputation, Khoso currently serves as the Balochistan Chairman of the Zakat Council, a position that demands both uprightness and responsibility.[3] Since long, Khoso has steered clear from politics, focusing mainly to his Zakat Council job.

  Prime Minister of Pakistan

The Election Commission of Pakistan on 24 March 2013 appointed Justice (retd) Mir Hazar Khan Khoso as the Caretaker Prime Minister of Pakistan out of four nominees coming from both the opposition and the dissolved government.

  Children

His son, Advocate Amjad Khan Khoso, joined the Pakistan Tehreek-e-Insaf. [4][5][6]
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Sad Reality of Pakistan Politics Sheikh Waqas Akram

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In a damning indictment of Pakistan’s latest education minister Sheikh Waqas Akram, the Cambridge Education System (CES) of the UK has declared his A-level certificate as fake.
This puts a huge question mark on the veracity of his BA degree as well as his political future.A new entrant to the PML-N, Waqas had the audacity to defend his fake certificates on the floor of the National Assembly, claiming that he did his A-level in 1995 and his certificate was verified by Inter Board Committee of Chairmen (IBCC).
However, investigations carried out by The News confirmed that his IBCC Equivalence certificates as well as its verification certificates were also fabricated.According to documents available with The News, the chief executive of the Cambridge Education System (CES) Ann Punits has confirmed that Waqas Akram’s certificate cannot be verified from the CES record. Following is the text of Ann Punit’s letter.
“We write in response to your recently submitted request for verification of examination certificate and results for Mr Waqas Akram (June 1995, Candidate number PK200/1029 and Certificate Number 4699165). Thank you for providing the enclosed scanned copy of the certificate. Having searched our records we must advise you that we are unable to match the number of this certificate with details supplied. If the person presenting the certificate wishes to provide further details, we will of course be happy to undertake a further search. Should you require any further information please do not hesitate to contact me.”
The News first published the story titled “Minister did BA without FA” on March 2. The former education minister was not immediately available but in an earlier 1,025-word rebuttal on March 7, he stated that he never did his FA, but cleared A Level examination in three subjects in 1995 and obtained the IBCC equivalence certificate the same year.
“It is stated that the minister in 1995 passed the GCE A Level exams in three required subjects from the University of Cambridge International Examination (UK). The minister applied to the Inter Board Committee of Chairmen, Government of Pakistan, for issuance of equivalence certificate, which was provided by the IBCC dated 15.12.1995. The equivalence certificate issued by the Inter Board Committee of Chairmen, again has been verified by the IBCC dated 11.08.2010,” Waqas had stated in his clarification.
However, as the saying goes in Urdu, “in order to hide one lie, you have to speak a hundred lies”, it turned out that the former education minister’s IBCC equivalence certificate is also forged as it bears the signature of Dr Parveen Shahid as Secretary IBCC.
The News verified from the IBCC records as well as family sources of Dr Parveen that the officer only had a short stint with the IBCC as secretary after the year 2000.
Investigations also revealed that in 1995, Dr Parveen was a junior officer in Grade-18 while the IBCC secretary was a Grade-20 post. Apparently, the fake IBCC certificate was created after copying the contents of some genuine certificate issued after 2000 when Dr Parveen was serving as the secretary IBCC.
The ‘artists’ who fabricated the document failed to check Dr Parveen’s tenure in IBCC.Similarly, the IBCC verification certificate that according to Waqas was issued on August 11, 2010 also appears to be forged as Muhammad Usman Khan, assistant secretary of IBCC whose signatures appear on the ‘verification certificate’ also denies having signed the document.
According to official sources, Usman is ready to testify before the court of law that the document is not genuine.Contrary to the ex-minister’s claims of appearing in the Punjab University’s Bachelor’s degree examination on the basis of A Levels, his BA admission form available with The News shows that Waqas had only mentioned passing the intermediate examination from the Lahore Board with the roll number 11097.
These revelations can damage the political future of the former education minister, who has changed three parties during the last five years. Waqas faces disqualification by the Election Commission of Pakistan (ECP) under articles 62 and 63 of the Constitution, which require a candidate to be honest and sagacious.
Courtesy : The News
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Hashim Amla in Pictures

Rights of Parents In Islam - Beautiful Hadiths

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ماں کے تین اور باپ کا ایک حق....!

حضرت ابوہریرہؓ سے مروی صحیح حدیث میں ہے کہ ایک شخص نے رسول اللہﷺ کی خدمت میں حاضرہوکر عرض کیا:
مَنْ أَحَقُّ النَّاسِ بِحُسْنِ صَحَابَتِي قَالَ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أَبُوكَ(صحیح بخاری:5971صحیح مسلم:2548)
’’میرے حسن صحبت کا سب سے زیادہ حق دار کون ہے؟ آپ نے فرمایا:تیری ماں۔اس نے عرض کیا :پھر کون؟ آپ نے فرمایا:تیری ماں۔ اس نے عرض کیا :پھر کون؟ آپ نے فرمایا:تیری ماں۔اس نے عرض کیا:پھر کون؟ آپ نے فرمایا: تیرا باپ۔‘‘
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ایک روایت میں ہے کہ آپ نے فرمایا:
أُمُّكَ ثُمَّ أُمُّكَ ثُمَّ أُمُّكَ ثُمَّ أَبُوكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ(صحیح مسلم:2548)
’’تیری ماں ،پھر تیری ماں، پھر تیری ماں، پھر تیرا باپ،پھر جوشخص زیادہ قریب ہے ، وہ اسی قدر زیادہ مستحق ہے۔‘‘
مذکورہ احادیث سے ثابت ہوا کہ ماں کا حق باپ سے بڑھ کر ہے کہ آپ نے ماں کے حق کو تین بار قرار دیا اور اس کا سبب یہ ہے کہ ماں نے حمل ، وضع حمل، دودھ پلانے ، دودھ چھڑاے اور پرورش و تربیت کے سلسلہ میں بہت سی صعوبتوں اور مشقتوں کو برداشت کیا ہوتا ہے اورباپ نے جو نفقہ اور تعلیم و تربیت کے فرائض سرانجام دیے ، ان کی وجہ سے اس کا ایک حق مانا گیا ہے۔
اللہ تعالی ہمیں اپنے ماں ، باپ کی عزت کرنے کی توفیق 
 
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Marriage in Islam by Shahnawaz Forooqi

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انسان تہذیب کے زوال کا ایک پہلو یہ ہے کہ شادی کا تصور اپنی اصل میں الہٰیاتی اور کائناتی سطح اور مفہوم کا حامل تھ
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مولانا روم نے ایک جگہ فرمایا ہے ’’عقل کے نزدیک آسمان مرد اور زمین عورت ہے۔ آسمان سے جو کچھ آتا ہے زمین اس کی آبیاری کرتی ہے۔‘‘

اسلامی فکر کے دائرے میں مرد اور عورت کے تعلق کی بنیادی حقیقت یہ ہے کہ مرد اللہ تعالیٰ کی ذات اور عورت اللہ تعالیٰ کی صفت رحمت کی مظہر ہے۔ اللہ تعالیٰ تعالیٰ کے وجودمیں ذات اور صفات کے درمیان جدائی یا علیحدگی نہیں ہے۔ لیکن مرتبۂ ظہور میں ذات اور صفت مرد اور عورت کی صورت میں ایک دوسرے سے الگ ہوگئے ہیں۔ چنانچہ اسلام میں شادی کے ادارے کی اہمیت اور معنویت یہ ہے کہ اس کے ذریعے اللہ تعالیٰ کے حکم اور رسول اکرمؐ کی سنت کے مطابق ذات اور صفت کا اتصال اس طرح ممکن ہوجاتا ہے کہ وہ ایک اکائی یا وحدت بن جاتے ہیں۔ ان کی یہ وحدت الہٰیاتی اور کائناتی مفہوم کی حامل ہوتی ہے۔ مرد اور عورت کے اس تعلق کو ایک اور حوالے سے دیکھا جاسکتا ہے۔ حضرت آدمؑ جنت میں تھے اور تمام نعمتیں ان کو میّسر تھیں مگر اس کے باوجود وہ اداس رہتے تھے چنانچہ اللہ تعالیٰ نے ان کی رفاقت اور تسکین کے لیے ان کی پسلی سے اماںّ حوّا کو پیدا کیا۔

اس اعتبار سے دیکھا جائے تو عورت مرد کی ذات کا حصہ ہے اور ان کے درمیان وہی تعلق ہے جو کُل اور جز کے درمیان ہوتا ہے۔ مرد عورت کی محبت محسوس کرتا ہے تو یہ کُل سے جز کی محبت ہوتی ہے اور عورت مرد کی محبت محسوس کرتی ہے تو جز کی کُل سے محبت ہوتی ہے۔ اہم بات یہ ہے کہ شادی کُل کو جز سے ملانے کا ایک ذریعہ ہے۔ یہی وجہ ہے کہ اسلام میں مرد اور عورت کا تعلق حریفوں کا تعلق ہوہی نہیں سکتا۔ یہ حلیفوں کا تعلق ہے ایسے حلیفوں کا تعلق جو مرتبۂ ظہور میں ایک دوسرے سے بچھڑ گئے ہیں اور شادی ان کے ہجر کو وصال میں بدل دیتی ہے۔

یہی وجہ ہے کہ نکاح کا بامحاورہ ترجمہ کیا جائے تو وہ وصال اور وجود کے دو حصوں کے اتصال کے سوا کچھ ہو ہی نہیں سکتا۔ ہماری زبان میں شادی کا مفہوم مسرت ہے اور یہ مسرت اس بات کی ہے کہ ذات اور صفت باہم مل رہے ہیں۔ کل اور جز کا ملن ہورہا ہے اور زندگی اس مفہوم اور اس حسن وجمال کی حامل ہورہی ہے جو خدا کو مطلوب ہے۔ یہ ایک افسوس ناک بات ہے کہ فی زمانہ مسلمان بھی اس بات پر غور نہیں کرتے کہ طلاق اللہ تعالیٰ کی ناپسندیدہ ترین چیزوں میں سے ایک کیوں ہے؟ بدقسمتی سے ہم طلاق کو سماجی، معاشی یا زیادہ سے زیادہ نفسیاتی حوالوں سے دیکھتے ہیں۔ حالانکہ طلاق کی اصل ہولناکی یہ ہے کہ اس کی وجہ سے ذات اور صفت میں جدائی ہورہی ہوتی ہے۔ کُل، جز سے بچھڑ رہا ہوتا ہے۔ آسمان زمین سے جدا ہورہا ہوتا ہے۔ دو کائناتیں ایک دوسرے سے الگ ہورہی ہوتی ہیں۔ اس کے معنی یہ ہیں کہ طلاق وجود، زندگی اور کائنات کی ہم آہنگی میں انتشار کی آندھی کی حیثیت رکھتی ہے۔ اس لیے وہ اللہ تعالیٰ کو سخت ناپسند ہے۔

بلاشبہ شادی کے سلسلے میں مسلمانوں کا شعور باقی مذاہب کے ماننے والوں کی نسبت بہت بہتر ہے۔ لیکن مسلمانوں کا مسئلہ یہ ہے کہ وہ نکاح کرتے ہیں اور ان کے نکاح میں خطبہ نکاح بھی پڑھا جاتا ہے لیکن اکثر لوگوں کو یہ معلوم نہیں کہ اس خطبہ نکاح میں کیا کہا گیا ہے اور اس کا مفہوم کیا ہے…؟ مختصر سے خطبہ نکاح میں اہل ایمان کو تین بار اللہ تعالیٰ سے ڈرایا گیا ہے اور یہ بتایا گیا ہے کہ اسے ایک نفس واحد سے وجود بخشا گیا اور نفس واحد سے اس کا جوڑا تخلیق کیا اور اس جوڑے سے تمام مرد اور عورت پیدا فرمائے۔ اللہ سے ڈرتے ہوئے ایک جگہ اللہ تعالیٰ کی صفت خالقیت کا ذکر کیا گیا ہے دوسری جگہ اللہ تعالیٰ کی نگہبانی کی نشاندہی کی گئی ہے اور تیسری جگہ اللہ کے ڈر کو ایمان کے ساتھ بیان کیا گیا ہے۔ اس کے معانی یہ ہیں کہ شادی اور اس کا برقرار رہنا تخلیق کا تقاضا بھی ہے۔ اللہ کی نگہبانی کا تقاضا بھی ہے اور ایمان کا تقاضا بھی ہے۔ خطبہ نکاح کا ایک مفہوم یہ ہے کہ شادی کے ذریعے اصول کثرت کے امکانات ظاہر ہوتے ہیں۔

قرآن مجید میں مرد اور عورت کو ایک دوسرے کا لباس کہا گیا ہے۔ لیکن مرد اور عورت شادی کے ذریعے ہی ایک دوسرے کا لباس بنتے ہیں۔ لباس کی مثال حسّی یعنی Sensuous اور جمالیاتی ہے۔ اس کے معانی یہ ہیں کہ قرآن شوہر اور بیوی کے تعلق کو صرف روحانی اور کائناتی معنی میں بیان نہیں کرتا بلکہ وہ انہیں حسّی اور جمالیاتی سطح پر بھی بیان کرتا ہے۔ تعلق کی حسّی سطح اصل میں جسمانی سطح ہے اور شادی کے ادارے کی اہمیت، معنویت قدروقیمت اور عظمت یہ ہے کہ وہ انسان کی ’’جسمانیت‘‘ کو بھی ’’روحانیت‘‘ بنا دیتا ہے۔ جدید اردو غزل میں اس پہلو کو سلیم احمد نے جس طرح سمجھا اور بیان کیاہے اس کی مثال نہیں ملتی۔ ان کے کچھ اشعار ملاخطہ کیجیے۔

بدن میں روح کا در پھوٹتا ہے
نہیں ہوتی محبت بالا بالا
یہ اکھوا تہہ کے اندر پھوٹتا ہے
٭…٭…٭
زمانہ، نوکری، گھر، فکردنیا
یہ رنگینی کا افسانہ نہیں ہے
تجھے چاہا ہے پورے جسم وجاں سے
محبت کا الگ خانہ نہیں ہے
عجب نسبت ہے باہم جان وتن کی
بجا ہے روح کا پھل ہے محبت
یہ پھل پکتا ہے گرمی سے بدن کی
٭…٭…٭
بدن کی آگ کو کہتے ہیں لوگ جھوٹی آگ
اس آگ نے مرے دل کو مگر گداز کیا
Marriage in Islam by Shahnawaz Forooqi
احادیث مبارکہ کے حوالے سے دیکھا جائے تو شادی کے کچھ اور پہلو آشکار ہوکر سامنے آتے ہیں۔ رسول اکرمؐ کی ایک حدیث شریف کا مفہوم یہ ہے کہ مجھے دنیا میں تین چیزیں مرغوب ہیں۔ عورت، خوشبو اور نماز۔ علامہ کا شانی نے اس حدیث کی تشریح کرتے ہوئے کہا ہے کہ اس حدیث میں نماز کا ذکر سب سے آخر میں ہوا ہے اور اس کا مفہوم یہ ہے کہ شوہر اور بیوی کا تعلق اور خوشبو نماز کو بہترین بنانے میں مددگار ہے۔ ایک حدیث شریف میں رسول اللہؐ نے فرمایا ہے کہ نکاح میری سنت ہے اور جو میری سنت پر عمل نہیں کرتا اس کا مجھ سے کوئی تعلق نہیں۔ ایک حدیث شریف میں آیا ہے کہ شادی کرنے والا نصف دین کو پالیتا ہے۔

ایک حدیث پاک کا مفہوم یہ ہے کہ اسلام کے دائرے میں تعمیر ہونے والی عمارتوں میں اللہ کو سب سے زیادہ محبت شادی کی عمارت سے ہے۔ ایک حدیث شریف میں آپؐ نے فرمایا ہے کہ ایک مسلمان کے لیے اسلام کے بعد ایک ایسی مسلم بیوی سے بڑھ کر کچھ بھی نہیں ہے کہ شوہر اسے دیکھے تو وہ اسے خوش کردے۔ شوہر سے حکم دے تو وہ اطاعت کرے اور جب شوہر اس کے پاس نہ ہو تو وہ اپنی اور اپنے شوہر کی ملک کی حفاظت کرے۔

امام غزالیؒ نے شادی کے کئی بڑے فائدے بیان کیے ہیں۔ ان کے نزدیک شادی کا ایک فائدہ یہ ہے کہ اس سے انسانی نسل کا تسلسل برقرار رہتا ہے اور یہ بات اللہ تعالیٰ کو پسند ہے۔ شادی کا دوسرا فائدہ یہ ہے کہ اس سے دین کی حفاظت ہوتی ہے۔ جنسی جبلت کی تسکین جائز طریقے سے ہوجاتی ہے تو انسان حرام کھانے سے بچ جاتاہے۔ شادی کا تیسرا فائدہ یہ ہے کہ یہ جسمانی بھوک کو محدود کر دیتی ہے یا اسے حد میں رکھتی ہے۔ شادی کا چوتھا فائدہ یہ ہے کہ یہ زوجین کے لیے نفسیاتی جذباتی اور احساساتی تسکین کا ذریعہ ہے۔ شادی کا پانچواں فائدہ یہ ہے کہ اس کے ذریعے گھر کی دیکھ بھال کا اہتمام ہوجاتا ہے اور بچوں کی مناسب تعلیم وتربیت کی راہ ہموار ہوجاتی ہے۔ ایک روایت میں آیا ہے کہ حضور اکرمؐ جب وحی کے بار سے تھک جاتے تھے تو آپ ؐ حضرت عائشہؓ کا ہاتھ پکڑتے اور فرماتے ’’عائشہؓ مجھ سے بات کرو۔‘‘ اس عمل کے ذریعے آپؐ فرحت حاصل کرتے اور اپنی توانائی بحال فرماتے تھے۔

ہماری مذہبی روایت بتاتی ہے کہ جوڑے آسمانوں پر بنتے ہیں۔ یہ بات درست ہے مگر یہ آدھی بات ہے ۔ پوری بات یہ ہے کہ آسمان پر صرف جوڑے نہیں بنتے بلکہ آسمان پر شادیوں کا اہتمام بھی ہوتا ہے اور ان میں اہل آسمان شریک ہوتے ہیں۔ بعد میں شادیاں زمین پر منعقد ہوتی ہیں۔ شیخ اکبر محی الدین ابن عربی نے چیزوں کے عدم سے وجود میں آنے کے عمل کو پہلی شادی کی مثال قرار دیتے ہوئے یہ تک کہہ دیا ہے کہ اس عمل میں اسماء الحسنیٰ کی نوعیت شادی میں شریک مہمانوں کی سی ہے۔ جو اس بات پر مسرور ہوتے ہیں کہ اگر شادی کا عمل نہ ہوتا تو ان کے خصائص کبھی بھی کائنات میں ظاہر نہ ہوتے اور وہ ایک پوشیدہ خزانہ بن کر رہ جاتے۔
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ا مگر ہماری دنیا میں اب شادی ایک سماجی ادارہ بن کر رہ گیا ہے۔ بلکہ مغربی دنیا میں تو شادی کی بے توقیری اتنی بڑھ گئی ہے کہ وہاں شادی طلاق حاصل کرنے کا ایک بہانہ بن گئی ہے۔
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Reality of World in Beautiful Hadaiths

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Reality of World in Beautiful Hadaiths

Pakistan Heaven on Earth


Benefits of Sadaka and Charity in Islam

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Benefits of Sadaka and Charity in Islam

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The Wild Wadi Water Park

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English: Wild Wadi Water Park
English: Wild Wadi Water Park
The Wild Wadi Water Park is an outdoor water park in Dubai, United Arab Emirates. Situated in the area of Jumeirah, next to the Burj Al Arab and the Jumeirah Beach Hotel, the water park is operated by Jumeirah International, a Dubai-based hotelier.
Wild Wadi has a heated/cooled wave pool, multiple water slides and two artificial surfing machines. In addition, the park had the largest water slide outside of North America, but recently it was removed to make space for two other rides . Another feature of the park is an 18 m (59 ft) waterfall that goes off every ten minutes. The water park also has two gift shops, three restaurants and two snack stands.
 
It was featured in The Amazing Race 5 and The Amazing Race Asia 1, in which teams had to slide down a 21 m (69 ft) drop. It was later featured in The Amazing Race Australia 2, but instead, the teams had to the Surf Machine and use boogie boards to surf their way to the end where they will get their next clue.
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Former Prime Minister Margaret Thatcher of Britain Has Died

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Former British Prime Minister Margaret Thatcher
Former British Prime Minister Margaret Thatcher 
Margaret Thatcher, a towering, divisive and yet revered figure in British politics, died on Monday of a stroke, her family said. She was 87.
Lady Thatcher had been in poor health for months. She served as prime minister for 11 years, beginning in 1979. She was known as the “Iron Lady,” a stern Conservative who transformed Britain’s way of thinking about its economic and political life, broke union power and opened the way to far greater private ownership.
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Amazing Skerdu

Very Amazing and Beautiful Pakistan

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Very Amazing and Beautiful Pakistan
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Amazing Birds and Animal Pictures Must See

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Amazing Birds and Animal Pictures Must See

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History of Unmanned Drones

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IAI Heron 1 UAV in flight. Location: NAVAL AIR...
 
An unmanned aerial vehicle (UAV), commonly known as a drone, is an aircraft without a human pilot on board. Its flight is controlled either autonomously by computers in the vehicle, or under the remote control of a pilot on the ground or in another vehicle.[1]
There are a wide variety of drone shapes, sizes, configurations, and characteristics. Historically, UAVs were simple remotely piloted aircraft, but autonomous control is increasingly being employed.[2]
They are deployed predominantly for military applications, but also used in a small but growing number of civil applications, such as policing, firefighting, and nonmilitary security work, such as surveillance of pipelines. UAVs are often preferred for missions that are too "dull, dirty, or dangerous" for manned aircraft.
The earliest attempt at a powered unmanned aerial vehicle was A. M. Low's "Aerial Target" of 1916.[3]Nikola Tesla described a fleet of unmanned aerial combat vehicles in 1915.[4] A number of remote-controlled airplane advances followed, including the Hewitt-Sperry Automatic Airplane, during and after World War I, including the first scale RPV (Remote Piloted Vehicle), developed by the film star and model airplane enthusiast Reginald Denny in 1935.[3] More were made in the technology rush during World War II; these were used both to train antiaircraft gunners and to fly attack missions. Nazi Germany also produced and used various UAV aircraft during the course of WWII.
Jet engines were applied after World War II, in such types as the Teledyne RyanFirebee I of 1951, while companies like Beechcraft also got in the game with their Model 1001 for the United States Navy in 1955.[3] Nevertheless, they were little more than remote-controlled airplanes until the Vietnam Era.
The birth of U.S. UAVs (called RPVs at the time) began in 1959 when United States Air Force (USAF) officers, concerned about losing pilots over hostile territory, began planning for the use of unmanned flights.[5] This plan became intensified when Francis Gary Powers and his "secret" U-2 were shot down over the Soviet Union in 1960. Within days, the highly classified UAV program was launched under the code name of "Red Wagon".[6] The August 2 and August 4, 1964, clash in the Tonkin Gulf between naval units of the U.S. and North Vietnamese Navy initiated America's highly classified UAVs into their first combat missions of the Vietnam War.[7] When the "Red Chinese"[8] showed photographs of downed U.S. UAVs via Wide World Photos,[9] the official U.S. response was, "no comment."
Only on February 26, 1973, during testimony before the United States House Committee on Appropriations, the U.S. military officially confirmed that they had been utilizing UAVs in Southeast Asia (Vietnam).[10] While over 5,000 U.S. airmen had been killed and over 1,000 more were either missing in action (MIA), or captured (prisoners of war/POW); the USAF 100th Strategic Reconnaissance Wing had flown approximately 3,435 UAV missions during the war,[11] at a cost of about 554 UAVs lost to all causes. In the words of USAF GeneralGeorge S. Brown, Commander, Air Force Systems Command in 1972, "The only reason we need (UAVs) is that we don't want to needlessly expend the man in the cockpit."[12] Later that same year, General John C. Meyer, Commander in Chief, Strategic Air Command, stated, "we let the drone do the high-risk flying ... the loss rate is high, but we are willing to risk more of them ... they save lives!"[12]
During the 1973 Yom Kippur War, Soviet-supplied surface to air missile batteries in Egypt and Syria caused heavy damage to Israeli fighter jets. As a result, Israel developed the first modern UAV. Israel pioneered the use of UAVs for real-time surveillance, electronic warfare and decoys.[13][14][15] The images and radar decoying provided by these UAVs helped Israel to completely neutralize the Syrian air defenses at the start of the 1982 Lebanon War, resulting in no pilots downed.[16] The first time drones were used as proof-of-concept of super-agility post-stall controlled flight in combat flight simulations was with tailless, Stealth-Technology-based three-dimensional Thrust Vectoring flight control jet steering in Israel in 1987.[17]
With the maturing and miniaturization of applicable technologies as seen in the 1980s and 1990s, interest in UAVs grew within the higher echelons of the U.S. military. In the 1990s, the U.S. Department of Defense gave a contract to U.S. corporation AAI Corporation of Maryland along with Israeli company Mazlat. The U.S. Navy bought the AAI Pioneer UAV that was jointly developed by American AAI Corporation and Israeli Mazlat, this type of drone is still in use. Many of these Pioneer and newly developed U.S. UAVs were used in the 1991 Gulf War. UAVs were seen to offer the possibility of cheaper, more capable fighting machines that could be used without risk to aircrews. Initial generations were primarily surveillance aircraft, but some were armed (such as the General Atomics MQ-1 Predator, which utilized AGM-114 Hellfireair-to-ground missiles). An armed UAV is known as an unmanned combat air vehicle (UCAV).
As a tool for search and rescue, UAVs can help find humans lost in the wilderness, trapped in collapsed buildings, or adrift at sea.
In February 2013, it was reported that at drones were used by at least 50 countries, several of which made their own - for example Iran, Israel and China.[18]
The first UAV created was the Pioneer, which helps to identify artillery and boats (Carafano & Gudgel, 2007). Since its performance was so exemplary, they began to be used more and more, with new models constantly being introduced. As of 2008, the United States Air Force employed 5,331 drones, which is twice the number of manned planes (Singer, 2009b). Out of these, the Predators are the most commendable. Unlike other UAVs, the Predator was armed with Hellfire missiles so that it can terminate the target that it locates (Carafano & Gudgel, 2007). This was done after Predators sighted Osama Bin Laden multiple times but could not do anything about it other than send back images. In addition, the Predator is capable of orchestrating attacks by pointing lasers at the targets (Singer, 2009b). This is important, as it puts a robot in a position to set off an attack. Their overall success is apparent because from June 2005 to June 2006 alone, Predators carried out 2,073 missions, and participated in 242 separate raids (Singer, 2009a).
In contrast to the Predator, which is remotely piloted via satellites by pilots located 7,500 miles away, the Global Hawk operates virtually autonomously (Singer, 2009b). The user merely hits the button for ‘take off’ and for ‘land’, while the UAV gets directions via GPS and reports back with a live feed. Global Hawks have the capability to fly from San Francisco, and map out the entire state of Maine, before having to return (Singer, 2009b). In addition, some UAVs have become so small that they can be launched from one’s hand and maneuvered through the street (Singer, 2009a). These UAVs, known as Ravens, are especially useful in urban areas such as Iraq, in order to discover insurgents and potential ambushes the next block up (Carafano & Gudgel, 2007). Incidentally, UAVs are useful because that they can float around for days at a time. According to Carafano & Gudgel, insurgents are loathe to stay in the open for more than a few minutes at a time for fear of UAVs locating them (2007).

  FAA designation

In the United States, the United States Navy and shortly after the Federal Aviation Administration have adopted the name unmanned aircraft (UA) to describe aircraft systems without a flight crew on board. More common names include UAV, drone, remotely piloted vehicle (RPV), remotely piloted aircraft (RPA), remotely operated aircraft (ROA). These "limited-size" (as defined by the FAI) unmanned aircraft flown in the USA's National Airspace System, flown solely for recreation and sport purposes such as models, are generally flown under the voluntary safety standards of the Academy of Model Aeronautics,[19] the United States' national aeromodeling organization. To operate a UA for non-recreational purposes in the United States, users must obtain a Certificate of Authorization (COA) to operate in national airspace.[20] At the moment, COAs require a public entity as a sponsor. For example, when BP needed to observe oil spills, they operated the Aeryon Scout UAVs under a COA granted to the University of Alaska Fairbanks.[21] COAs have been granted for both land and shipborne operations.[22]
The term unmanned aircraft system (UAS) emphasizes the importance of other elements beyond an aircraft itself. A typical UAS consists of the:
For example, the RQ-7 Shadow UAS consists of four UAs, two GCSs, one portable GCS, one Launcher, two Ground Data Terminals (GDTs), one portable GDT, and one Remote Video Terminal. Certain military units are also fielded with a maintenance support vehicle.
Because of this systemic approach, unmanned aircraft systems have not been included in the United States Munitions List Category VIII – Aircraft and Associated Equipment. Vice versa, the “Unmanned Aerial Vehicle Systems” are clearly mentioned at paragraph 121-16 Missile Technology Control Regime Annex of the United States Munitions List. More precisely, the Missile Technology Control Regime Annex levels rocket and unmanned aerial vehicle systems together.
The term UAS was since adopted by the United States Department of Defense (DOD) and the British Civil Aviation Authority (CAA).
The term used previously for unmanned aircraft system was unmanned-aircraft vehicle system (UAVS).
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Amazing Sunset

Beautiful Quote about Life

Election Campign in Pakistan in Pictures

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Election Campign in Pakistan in Pictures












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Imran Khan in Election Campign

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Imran Khan in Election Campign





 

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