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Jamia Darul Uloom Karachi

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Jamia Darul Uloom Karachi (Urdu: جامعہ دارالعلوم کراچی‎, Jāmi‘ah-yi Dāru’l-‘Ulūm-i Karāchī; Arabic: جامعة دار العلوم كراتشي‎, Jāmi‘ah Dār al-‘Ulūm Karātshī) is an Islamic seminary located in Karachi, Pakistan. It continues the tradition of the Darul uloom system initiated by Darul Uloom Deoband. It was started by the late Grand Mufti of Pakistan, Mufti Muhammad Shafi and Maulana Noor Ahmad in 1951.[citation needed] He was previously associated with Darul Uloom Deoband, where he also served as the Grand Mufti, but moved to Pakistan following the independence in 1947. The President of Darul Uloom Karachi is the Grand Mufti of Pakistan, Muhammad Rafi Usmani; the Vice President is Muhammad Taqi Usmani. Both are the children of the founder.
 
 
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Jamia Uloom-e-Islamia

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English: Jamia Darul-uloom Siddiqia is an Isla...
English: Jamia Darul-uloom Siddiqia is an Islamic seminary located in the North Karachi area of Karachi, Pakistan.
Jamia Uloom-e-Islamia (Arabic: جامعۃ العلوم الاسلامیہ، بنوری تاون، کراتشی) or Islamic University Karachi is an Islamic School situated in Binori Town, Karachi, Pakistan. The school continues the tradition of the Darul Uloom system initiated by Darul Uloom Deoband. As of 2007, there are about twelve thousand students in different departments of the Jamiah and its branches, including a number of foreign students from over sixty countries all over the world.[2]

The Jamiah was founded by Muhadith Ul Asar Allama Sayyid Muhammad Yousuf Jan Banuri or Allama Sayyid Yousuf Jan Banoori[citation needed] (1908–1977); he was born in Basti Mahabatabad near Peshawar, son of Maulana Syed Muhammad Zakariya, who was in turn the son of a khalifa of Mujaddid Alf e Sani. He was educated in Peshawar and Kabul before being sent to Darul Uloom Deoband, where he was the pupil of Shabbir Ahmad Usmani. He founded the Jamiah Arabiya Islamiya (now Jamia Uloom-e Islamia) in Karachi in 1953.

Mission and Objectives

The stated objectives of the Jamiah are:[3]
  • To prepare such Ulama and preachers of Islam who are, on one hand, highly qualified in their fields of education and on the other hand, are equipped with the qualities of piety, sincerity and dedication. It should be their sole purpose to safeguard the fundamental tenets of religion, to propagate it and to lead people to the straight path.
  • To establish contacts with other religious universities, madrasahs and educational centres and to co-operate with them in the field of knowledge, experience and teaching.
  • To publish literature against false and heretic ideologies for the rectification and guidance of the Muslim Ummah.
  • To arrange translation and publication of important and useful Arabic books into Urdu and vice versa.

Departments and Divisions 

  • Nazirah-e- Qur'an ( Reading the Qur'an)
  • Tahfeez-ul-Qur'an (Memorizing the Noble Qur'an)
  • Tajweed (Quranic Phonetics)
  • Dars-e-Nizaami (Aalamiyya, equivalent to Masters)
  • Takhassus Fil Hadith (Specialization in Hadith Studies)
  • Daar ul–Iftaa (Department of Fatwa)
  • Department of Fiqh (Islamic Jurisprudence)
  • Daar-ut-Tasneef Department
  • Madrasa-tul-Banat (Female Section)
  • Majlis–e-Da'wat–o-Tahqeeq-e-Islaami

The Academic Council 

The Jamiah has an Academic Committee composed of experienced teachers of the Jamiah. It reviews the syllabus, introduces useful changes and supervises the examinations and other educational affairs.

Scholarly Research Works 

Banori not only devoted himself to the exemplary teaching and training of the students but also preoccupied himself with scholarly research works on different subjects, particularly Hadith and jurisprudence and, at the same time, commissioned other scholars to do it. He also wrote many articles and edited periodicals, and encouraged other scholars to do so. This practice is still being observed today.
Among the books, periodicals and articles published by the Jamiah are:
  • Banori's Ma′aarif-us-Sunan ("Acquirements In Understanding The Prophetic Traditions"), is an Arabic commentary on Jami-ut-Tirmizi.
  • A prominent student of Banori and a former associate of Daar-ut-Tasneef and a teacher of the Jamiah, Maulana Muhammad Ameen Awrakzai was commissioned by the late Maulana to work on Sharh-ul-Ma′anil-Aathaar lil-Imam-At-Tahaawi ("Explanation of the Meanings of the Traditions" by Imaam Tahaawi) under his guidance. He had done research work on a great part of this book extracting ahaadeeth from the sources, explaining Imaam Tahaawi’s Nazar ("Analytical Scrutiny") and rendering accessible its difficult portions. The author has published the results under the title Nathr-ul-Azhaar Sharh Ma′aan-il–Aathaar ("Scattering Flowers: A Commentary On ‘Sharh Ma’aan-il-aathaar’"). This work was also initiated under this department.

Notable Alumni 

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The Arabian Sea

Amazing Hajj Pictures Must see and Share

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The Hajj (Arabic: حجḤaǧǧ "pilgrimage") or haj is one of the largest annually occurring pilgrimages in the world,[1][2] and one of the five pillars of Islam, a religious duty that must be carried out by every able-bodied Muslim who can afford to do so at least once in his or her lifetime.[3] The state of being physically and financially capable of performing the Hajj is called istita'ah and a Muslim who fulfils this condition is called a mustati. The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God (Allah in the Arabic language).[4]
 
 The pilgrimage occurs from the 8th to 12th Dhu al-Hijjah, the 12th and last month of the Islamic calendar. Because the Islamic calendar is a lunar calendar, eleven days shorter than the Gregorian calendar used in the Western world, the Gregorian date of the Hajj changes from year to year. Ihram is the name given to the special spiritual state in which Muslims live while on the pilgrimage.
The Hajj is associated with the life of the Islamic prophetMuhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Abraham (Ibrahim). Pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals: Each person walks counter-clockwise seven times around the Ka'aba, the cube-shaped building which acts as the Muslim direction of prayer, runs back and forth between the hills of Al-Safa and Al-Marwah, drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, and throws stones in a ritual. The pilgrims then shave their heads, perform a ritual of animal sacrifice, and celebrate the four day global festival of Eid al-Adha.[5][6][7]













Amazing Hajj Pictures Must see and Share
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Rawal Lake in Pictures

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Rawal Lake (Urdu: جھیل راول‎) in Pakistan is an artificial reservoir that provides the water needs for the cities of Rawalpindi and Islamabad. Korang River along with some other small streams coming from Margalla Hills have been set to form this artificial lake which covers an area of 8.8 km². Korang River is the outlet stream of Rawal Dam. Rawal Lake is located within an isolated section of the Margalla Hills National Park.[1][2][3][4][5][6][7]
The area around the lake has been planted with flowering trees and laid out with gardens, picnic spots, and secluded paths. The terraced garden and the lake are used for picnics, fishing and boating. The highest point in the garden offers a panoramic view of the lake, Margalla and Murree hills, Rawalpindi and Islamabad.
Boating, sailing, water skating and diving facilities are organized by private clubs.
To the west of the lake is the Islamabad Club, which offers different sporting facilities.
The reservoir is of considerable importance for wintering waterfowl, especially Anas platyrhynchos.
Resident mammals include the common fox, Pangolin, Porcupine, Jungle cat, Jackal, Wild boar and yellow-throated marten.
Reptiles include indian cobra and Russell's viper.
It is a good place for birds watching, as the majority of Birds of Islamabad are found here.






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The Hazratbal Shrine

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The Hazratbal Shrine (Kashmiri: हज़रतबल (Devanagari), حضرت بل (Nastaleeq), translation: Majestic Place), is a Muslimshrine in Srinagar, Jammu & Kashmir, India. It contains a relic, the Moi-e-Muqqadas, believed by many Muslims of Kashmir to be a hair of the Islamic prophetMuhammad. The name of the shrine comes from the Arabic word Hazrat, meaning holy or majestic, and the Kashmiri word bal, (bal is a corrupted form of Sanskrit Vala which means an enclosure) meaning place.[1]
The shrine is situated on the left bank of the Dal Lake, Srinagar and is considered to be Kashmir's holiest Muslim shrine.[2]The shrine is known by many names including Hazratbal, Assar-e-Sharief, Madinat-us-Sani, or simply Dargah Sharif.[citation needed]

History of the relic 

According to legend, the relic was first brought to India by Syed Abdullah, a descendant of the Islamic prophetMuhammad who left Medina and settled in Bijapur, near Hyderabad in 1635.[citation needed]When Syed Abdullah died, his son, Syed Hamid, inherited the relic.[citation needed]Following the Mughal conquest of the region, Syed Hamid was stripped of his family estates. Finding himself unable to care for the relic, he sold it to a wealthy Kashmiri businessman, Khwaja Nur-ud-Din Eshai.[citation needed]
However, when the Mughal EmperorAurangzeb came to know of what had transpired, he had the relic seized and sent to the shrine of Khwaja Moinuddin Chishti at Ajmer, and had Khwaja Nur-ud-Din Eshai imprisoned in Lahore for possessing the relic.[citation needed]Later, realizing his mistake, Aurangzeb decided to restore the relic to Khwaja Nur-ud-Din Eshai and allowed him to take it to Kashmir.[citation needed]However, by that point, Khwaja Nur-ud-Din Eshai had already died in imprisonment.[citation needed]In the year 1700, the relic finally reached Kashmir, along with the body of Khwaja Nur-ud-Din Eshai. There, Inayat Begum, daughter of Khwaja Nur-ud-Din Eshai, became a custodian of the relic and established the shrine.[citation needed]
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Pakistani village life

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Pakistani village life is the traditional rural life of the people of Pakistan.
The rural villagers of Pakistan commonly live in houses made of bricks, clay or mud. These typically have two or three rooms which house extended families. In the modern days they are living by making separate home for each family but they don't live way from each other, they are extending their villages by making more homes. In Gongrani, Baluchistan, people live in homes built within cliff-side caves that are connected by walkways.[1] Most of the villagers are farmers but other rural occupations include blacksmiths, hairdressers and tailorers, shepherds. [1]

The traditional culture of the village is now subject to change due to the effects upon village society from the introduction of modern technology, such as pumps and tube wells for irrigation.[2] Resistance to social and cultural changes exists among Pakistani village inhabitants, and varying methods of managing these changes have been tried.[3]
Socioeconomic status among rural Pakistani villagers is often based upon the ownership of agricultural land, which also may provide social prestige in village cultures.[4] The majority of rural Pakistani inhabitants livelihoods is based upon the rearing of livestock, which also comprises a significant part of Pakistan's gross domestic product.[5] Some livestock raised by rural Pakistanis include cattle and goats.[6]



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Amazing Pictures of Door of Kaba must see and share

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 Amazing Pictures of Door of Kaba Must and Share






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Good behavior of Muslim in Britain

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برطانیہ میں مسجد کے نمازیوں کا بہترین حسن سلوک، مسلمانوں کے خلاف مظاہرہ کرنے والے مظاہرین اپنا رویہ تبدیل کرنے پر مجبور ہوگئے۔ انگلش ڈیفنس لیگ نامی انتہا پسند ت...نظیم کے مظاہرین کو بسکٹ اور چائے پیش کی، میں کبھی یہ بات نہیں بھلا سکوں گا کہ یارک کی ایک مسجد نے غصے اور نفرت کا مقابلہ امن اور گرم جوشی سے کیا، Goog behavior of Muslim in Bratain
 
کونسلر نیل بارنز
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Hizbollah involvement in Syrian Conflict

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According to reports thousands of Syrian troops backed by Hezbollah fighters have launched a new offensive in the strategic and important city of Al Quasayr, which is situated near the border of Lebanon.

Due to heavy bombardment and continuous missile fire 50 people lost their lives, and a large part of the population are besieged. Food and medicine are running out and there is nowhere to go.

Things are going from bad to worse in Syria; 80,000 people have died and about 1.5 million people have been displaced.

Unfortunately in the Syrian conflict, the world’s response is very shameful and the powers that be are blinded: A recent UNO General Council meeting on Syrian conflict failed to bring any change in Syria.

Instead of trying to improve recent bloodshed Russia and Iran openly supply long range missiles and weapons to butcher Asad’s government and following the involvement of Hezbollah things are getting worse.

Sectarian division is spreading and other countries are also paying a heavy price. Only days ago, a terrorist attack and car bomb killed 46 people in Turkey.

Jordan is also facing one of the worse refugee crises and hosting 1 million refugees — equal to its own population. Lebanon is also facing sectarian division and the killing of innocent people.

Khawaja Umer Farooq
Jeddah
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Killing of a British soldier in Britain

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The Baitul Futuh Mosque in London
The Baitul Futuh Mosque in London 
Killing innocent people for belonging to a cast, color, religion or culture is a heinous act and cannot provide justice for any cause.

Britain is still in shook and grief after the brutal killing of a British soldier in front of an army base in East London. Every one condemned the killing of the innocent victim including the British Muslim Council.

Due to the seriousness of the incident the British prime minister cut short his visit to France and tried to calm the situation. The Muslim community is seeing a backlash after the tragic incident. Although terrorism doesn’t have any religion unfortunately British right wing activists are trying to gain political benefits from unfortunate recent tragic incidents.

The role of the British media is also irresponsible as most newspapers have shown horrific pictures with hated remarks against the Muslim community.

London saw the worst ethnic clashes just a year ago, now the irresponsible behavior of media and politicians in Britain could start a new war in Britain.

Only weeks ago an 85-year-old Muslim man was also murdered in the same city while walking to the mosque. Police believe it was a racist attack. No voices rose in uproar against this brutal killing. Does anyone know how many men, women and children were killed by occupation troops or drone strikes in the past week, month or year? They don’t count, but innocent people are paying a high price everywhere which is very unfortunate.

Khawaja Umer Farooq
Jeddah, 
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Wali-ur-Rehman

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 Wali-ur-Rehman (Wali Ur-Rehman Mehsud) (c. 1970, (Bannu) [1] - 29 May 2013) was a senior Tehrik-e-Taliban Pakistan (TTP) commander based in South Waziristan.[2][3] Wali-ur-Rehman was formerly a spokesman for Baitullah Mehsud, the late leader of the TTP.[2]

Background  

Wali-ur-Rehman's family hails from the Mal Khel branch of the Mehsud tribe in South Waziristan. In 1996, he finished studies at the Jamia Islamia Imdadia madrassa in Faisalabad and returned to South Waziristan to teach in a madrassa in Kani Guram. He was affiliated with the Jamiat Ulema-e-Islam (JUI-F) party prior to joining the Taliban in 2004.[1]
Following Baitullah Mehsud's death in a missile attack launched from a Predator drone, a shura convened to choose his successor to lead the Pakistani Taliban.[2] Wali-ur-Rehman was considered a contender for leadership. On August 9, 2009, it was rumored that a heated exchange at the shura escalated to open gunfire, and Wali-ur-Rehman allegedly shot Hakimullah Mehsud, another leadership contender. Rehman called a Reuters reporter to deny that there was fighting or a shura.[4] He and Hakimullah later telephoned the BBC to confirm the death of Baitullah Mehsud.[5]
On November 2, 2009, Pakistani authorities offered a Rs50 million ($600,000) [6] reward for information that leads to the capture or killing of Wali-ur-Rehman. They offered the same reward for similar information regarding Hakimullah Mehsud and Qari Hussain and smaller rewards for 16 other TTP militants.[7][8] On September 1, 2010, the United States added him and Hakimullah Mehsud to its list of Specially Designated Global Terrorists and the TTP to its list of Foreign Terrorist Organizations.[9] On August 26, 2011, an interview with him was aired on Al-Arabiya TV, in which he threatened to "wreak vengeance" on the U.S. and NATO (especially France and Britain) with "an attack greater than 9/11."[10]

Death  

On 29 May 2013, Wali-ur-Rehman was reportedly killed by a US drone strike on a compound in the Chashma area of Miranshah, the main town of the North Waziristan tribal region in northwest Pakistan near the border with Afghanistan. The strike also killed six of his associates.[11] His death was confirmed by Tehrik-e-Taliban spokesman Ehsanullah Ehsan on 30 May, 2013. [12]
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Killing of Muslims in Myanmar in Pictures

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Thousands of Muslims who fled Myanmar's latest bout of sectarian violence have sought shelter in a Buddhist monastery guarded by army soldiers in Lashio.
The army transported Muslim families by the truckload on Thursday out of a neighbourhood in the northeastern city where overturned cars and motorcycles that had been charred a day earlier left black scars on the red earth. "We heard things could get worse, so we waved down soldiers and asked them for help," said 59-year-old Khin Than, who arrived at the monastery on Thursday morning with her four children and sacks of luggage along with several hundred other Muslims.
 Buddhist monks organised meals for the newly arrived refugees, who huddled together in several buildings in the monastery compound.
Although a few Buddhist men could still be seen on Thursday riding motorbikes with crude weapons such as sharpened bamboo poles, no new violence was reported.
Several banks and shops reopened as residents emerged to look at destroyed Muslim shops.
Al Jazeera's Wayne Hay, reporting from Lashio, said soldiers were seen helping people who want to leave their homes.
"The downtown area is now largely sealed off," he said. "Only people who live here are allowed to come and go and the Muslim community is long gone.”





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Charlie Chaplin

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Charlie Chaplin The Tramp debuted in 1914 -- p...
Charlie Chaplin The Tramp debuted in 1914 -- pre-1923 
Sir Charles Spencer "CharlieChaplinKBE (16 April 1889 – 25 December 1977) was an English comic actor and filmmaker who rose to fame in the silent era. Chaplin became a worldwide icon through his screen persona "the Tramp" and is considered one of the most important figures of the film industry. His career spanned more than 75 years, from a child in the Victorian era to close to his death at the age of 88, and encompassed both adulation and controversy.
Raised in London, Chaplin's childhood was defined by poverty and hardship. He was sent to a workhouse twice before the age of nine; his father was absent, and his mother was committed to a mental asylum. Chaplin began performing from a young age, touring music halls and later working as a stage actor and comedian. At 19 he was signed to the prestigious Fred Karno company, which took him to America. Chaplin was scouted by the film industry, and made his first appearances in 1914 with Keystone Studios. He soon developed the Tramp persona and formed a large fan base. Chaplin directed his films from an early stage, and continued to hone his craft as he moved to the EssanayMutual, and First National corporations. By 1918, he was one of the most famous men in the world.
In 1919, Chaplin co-founded the distribution company United Artists, giving him complete control over his films. His first feature-length picture was The Kid (1921), followed by A Woman of Paris (1923), The Gold Rush (1925), and The Circus (1928). He refused to move to sound films in the 1930s, instead producing City Lights (1931) and Modern Times (1936) without dialogue. Chaplin became increasingly political and his next film, The Great Dictator (1940), satirised Adolf Hitler. The 1940s was a decade marked with controversy for Chaplin, and his popularity declined rapidly. He was accused of communist sympathies, while his involvement in a paternity suit and marriages to much younger women were considered scandalous. AnFBI investigation was opened on Chaplin, and he was eventually forced to leave the United States and settle in Switzerland. He abandoned the Tramp for his later films, which include Monsieur Verdoux (1947), Limelight (1952), A King in New York (1957), and A Countess From Hong Kong (1967).
Chaplin wrote, directed, produced, edited, scored, and starred in most of his films. He was a perfectionist, and his financial independence meant he often spent years on the development and production of a picture. His films are characterised by slapstick combined with pathos, and often feature the Tramp struggling against adversity. Many contain social and political themes, as well as autobiographical elements. In 1972, as part of a renewed appreciation for his work, Chaplin received an Honorary Academy Award for "the incalculable effect he has had in making motion pictures the art form of this century". He continues to be held in high regard, with The Gold RushCity LightsModern Times, and The Great Dictator often ranked among the greatest films of all time.
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Sherlock Holmes

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Arthur Conan Doyle Español: Arthur Conan Doyle...
Arthur Conan Doyle Español: Arthur Conan Doyle Deutsch: Arthur Conan Doyle 
Sherlock Holmes/ˈʃɜrlɒkˈhmz/ is a fictional detective created by author and physician Sir Arthur Conan Doyle. A London-based "consulting detective" whose abilities border on the fantastic, Holmes is famous for his astute logical reasoning, his ability to adopt almost any disguise, and his use of forensic science skills to solve difficult cases.

Holmes, who first appeared in publication in 1887, was featured in four novels and 56 short stories. The first novel, A Study in Scarlet, appeared in Beeton's Christmas Annual in 1887 and the second, The Sign of the Four, in Lippincott's Monthly Magazine in 1890. The character grew tremendously in popularity with the first series of short stories in The Strand Magazine, beginning with "A Scandal in Bohemia" in 1891; further series of short stories and two novels published in serial form appeared between then and 1927. The stories cover a period from around 1880 up to 1914.

All but four stories are narrated by Holmes's friend and biographer, Dr. John H. Watson; two are narrated by Holmes himself ("The Blanched Soldier" and "The Lion's Mane") and two others are written in the third person ("The Mazarin Stone" and "His Last Bow"). In two stories ("The Musgrave Ritual" and "The Gloria Scott"), Holmes tells Watson the main story from his memories, while Watson becomes the narrator of the frame story. The first and fourth novels, A Study in Scarlet and The Valley of Fear, each include a long interval of omniscient narration recounting events unknown to either Holmes or Watson.

Explicit details about Sherlock Holmes's life outside of the adventures recorded by Dr. Watson are few and far between in Conan Doyle's original stories; nevertheless, incidental details about his early life and extended families portray a loose biographical picture of the detective.
An estimate of Holmes's age in the story "His Last Bow" places his birth in 1854; the story is set in August 1914 and he is described as being 60 years of age. Leslie Klinger cites the date as 6 January.[4]

Holmes states that he first developed his methods of deduction while an undergraduate. His earliest cases, which he pursued as an amateur, came from fellow university students.[5] According to Holmes, it was an encounter with the father of one of his classmates that led him to take up detection as a profession,[6] and he spent the six years following university working as a consulting detective, before financial difficulties led him to take Watson as a roommate, at which point the narrative of the stories begins.

From 1881, Holmes was described as having lodgings at 221B, Baker Street, London, from where he runs his consulting detective service. 221B is an apartment up 17 steps, stated in an early manuscript to be at the "upper end" of the road. Until the arrival of Dr. Watson, Holmes worked alone, only occasionally employing agents from the city's underclass, including a host of informants and a group of street children he calls "the Baker Street Irregulars". The Irregulars appear in three stories: A Study in Scarlet, The Sign of the Four, and "The Adventure of the Crooked Man".

Little is said of Holmes's family. His parents were unmentioned in the stories and he merely states that his ancestors were "country squires". In "The Adventure of the Greek Interpreter", Holmes claims that his great-uncle was Vernet, the French artist. His brother, Mycroft, seven years his senior, is a government official who appears in three stories[7] and is mentioned in one other story.[8] Mycroft has a unique civil service position as a kind of memory-man or walking database for all aspects of government policy. Mycroft is described as even more gifted than Sherlock in matters of observation and deduction, but he lacks Sherlock's drive and energy, preferring to spend his time at ease in the Diogenes Club, described as "a club for the most un-clubbable men in London".

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Journey of Life Time - Hajj

Quetta Blast and Quid-e-Azam Residency Destrucion

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 زیارت میں موجود قائداعظم ریذیڈنسی کو دھشت گردوں نے بم دھماکوں سے تباہ کر دیا ھے۔ فائرنگ کے تبادلے میں ایک پولیس اھلکار بھی جاں بحق ھوا ھے۔ دھماکوں کے بعد اس تاریخی ورثے کو آگ لگی گئی۔ لکڑی کی بنی اس عمارت میں قائد کی زندگی سے جڑی بہت ساری اشیا جل کر خاکستر ھو گئی ھیں۔ قائد نے اپنی زندگی کے آخری ایام یہاں گزارے تھے اس قومی اور تاریخی عمارت کی تباھی نے پوری قوم کو افسردہ کردیا۔

...رات کے اندھیرے میں اس بار دھشت گردوں کے نشانے پر قائداعظم محمد علی جناح کی زیارت ریذیڈنسی تھی جس میں قائد نے اپنی زندگی کے آخری ایام گزارے جس کے باعث اس کا نام قائداعظم ریذیڈنسی رکھا گیا۔ کوئٹہ سے تقریبا 120 کلومیٹر کے فاصلے پر اس پرفضا مقام میں جہاں آج دھشت گردوں وار کے بعد ھرسو سوگ اور غم کے بادل چھا گئے ھیں۔

چار سے پانچ دھشت گردوں نے کارروائی کرتے ھوئے چار بم دھماکے کئے فائرنگ بھی کی، جس سے وھاں موجود ایک پولیس اھلکار جاں بحق ھوا۔ دھماکوں کے بعد لکڑی سے بنی قائداعظم ریذیڈنیسی میں آگ لگ گئی عمارت میں موجود قیمتی نادر ونایاب اشیا بھی جل کر خاکستر ھو گئیں۔ فائربریگیڈ کا عملہ کوئٹہ سے تین گھنٹے بعد پہنچا اور چار گھنٹے بعد قائداعظم ریزیڈنسی میں لگی آگ پر قابو پایا گیا لیکن اُس وقت تک بہت دیر ھو چکی تھی۔

زیارت میں فائربریگیڈ کا عملہ موجود نہیں تھا جس پر لوگوں نے تاریخی عمارت کو بچانے کے لیے اپنی مدد آپ کے تحت آگ بجھانے کی کوشش کی مگر ناکام رھے۔ ڈی سی او زیارت اصغر علی یوسف زئی کے مطابق چار بموں کو ناکارہ بھی بنایا گیا ھے جس کا مقصد دھماکوں کے بعد آنے والوں کو نشانہ بنانا تھا ان میں دس سے بارہ کلوگرام دھماکا خیز مواد موجود تھا۔








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